A Journey Toward Meaning · with mb harrell

Existential
Joy

You and I are on a journey, Dear Reader — looking for meaning, for purpose, for a place to belong in our brief time on this planet. Let's trudge this rocky road of joy together.

Existential Joy — Mary Beth Harrell
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Where we find it

Joy lives in small, sacred places.

Natureliving sculptures
Reverenceawe & grace
Connectionkindred spirits
Gratitudethis breath
Hopeif we allow it
Mary Beth outdoors in a utility vehicle Mary Beth relaxing on the porch with her dog

Here We Are

So who am I? Why should you listen to me?

I have no idea, yet you’re still here, Dear Reader. I’ll tell you the things I’ve done and places I’ve been to, but they are not who I am. I am greater than the sum of these jobs and places. My experiences informed me, shaped me, but they do not define me.

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Kindred Spirits

You and I are on a journey, Dear Reader. We’re looking for meaning, for purpose, looking for a place to belong in our brief time on this planet. We look for connection with other humans, animals, nature in all its forms, and God. Yes, God, a power greater than ourselves. A God of your understanding, not mine. I’m no preacher.

As you and I trudge this rocky road of joy, we experience suffering. We feel discontent, pain, fear, anxiety, worry, grief because our lives are constantly changing and we know we will die. Isn’t that the First Noble Truth?
Life is suffering.

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Mary Beth at Lake Louise

"My experience of existential joy is sharing my journey, strength, and hope with you."

The Core Values

Six core values that changed a life.

When I was ready, the universe provided a teacher. I was 60 years old. It changed how I looked at everyone: purpose, balance, sanity, kindness, gratitude, and hope.

Purpose
Purpose artwork

My mom’s unintended deathbed gift to me was her final life lesson, do not lay on your deathbed with regrets. She had too many. I was 35 and mom was 75.

When I was 13 years old, I wrote out a bucket list. I wanted to travel the world beyond my school, my parish church and my front porch on Staten Island. I wanted more, not more things, not more money, more life, bigger experiences. I’d seen that world when I cruised the six TV channels available to me. My intention, my purpose, my hope, even my prayer, was to not “live a life of quiet desperation”. I’d heard that phrase used on a Kojak episode, “he led a life of quiet desperation.” The TV detective quoted Henry David Thoreau. It resonated with the 13- year-old me. I understood. Those words never left me, Dear Reader.

As a kid, I was a devotee of lawyer movies. To Kill a Mockingbird, Anatomy of a Murder, Inherit the Wind. And TV shows like Judd for the Defense. Very few if any role models were women, but feminism was new, loud and proud. Gloria Steinem, Bella Abzug, and Ruth Bader Ginsburg were just getting started. Those women I’d never met, and my mom, told me I could do it, should do it, be a lawyer. Champion of the underdog.
During my 20s, I’d attended law schools in New Jersey, Kansas, and D.C. Being a criminal defense lawyer was at the top of my bucket list. I didn’t graduate. I dropped out before my last semester. My college drinking had morphed into alcoholism, but I made excuses. I moved to Germany because the army sent my first husband to live and work there. We went steady in college. Our marriage was already on the rocks, and the ship sank after I got to Frankfurt. On the bright side, living and traveling in Europe was near the top of my bucket list. I loved every moment.

When my mom died, I suddenly knew I wanted to go back to law school and finish this time. It was my purpose, what I believed I was meant to do. It was inevitable. I’d been sober for about 3 years. I knew it meant starting over, getting into serious debt, and making big sacrifices in my marriage. And I knew I had to do it.

After 3 years of law school, and on the morning before taking the bar exam to become a licensed lawyer, I sat in my living room and sobbed. I sobbed because I knew I’d never pass that exam, but I went anyway. The exam extended over two and a half days. After the first half day, I knew there was no way I would pass and wanted to give up and leave. But I decided to stay and finish it so I might do better when I took it the second time. I passed. Much to my surprise. I passed the exam. I was 41 years old. My life as a lawyer has been everything I hoped for and more. No regrets. I am grateful.

I think the saddest thing would be to lie dying of really old age, if I’m lucky, and thinking, is that all there is? “Of all the sad words of tongue or pen, saddest are these, ‘it might of have been.” I want no regrets. No resentments. No self-pity. Let me suggest several books that have had a profound effect on so many lives, including mine.

Man’s Search for Meaning, Viktor Frankl (1959) Beacon Press
When All You’ve Ever Wanted Isn’t Enough, Harold Kushner (1986) Summit Books
Your Erroneous Zones, Wayne Dyer (1976) Funk & Wagnalls
Alcoholics Anonymous Big Book (4th ed.). (2002). Alcoholics Anonymous World Services
The Power of Now, Eckhart Tolle (2001) Hodder Paperback
The Four Agreements. Don Miguel Ruiz, Penguin Random House.

There are so many more books. Who should we add to the list, Dear Reader?

Contact me and tell me who influenced you.

Balance
Balance artwork

As I write this, I am somewhat puzzled by this value, my value. I look at it anew, a fresh eye. I find it’s a bit hard to define. Sure we can discuss symmetry, mechanics, philosophy, but, meh, so what?

Let me tell you a true story instead.
About 10 years ago, I had lower back pain on the right side. I paid for multiple chiropractic sessions and the relief was always temporary. One day as I stood at the counter to check out, the chiropractor looked at me and told me that my right leg was shorter than my left. His calibrated
eye could see it just by the way I stood. It threw my whole body out of kilter. He told me I should consider shoe inserts. He said this in front of other people in the clinic. It was quite unexpected. I suddenly felt conspicuous and self-conscious. I was embarrassed and offended.

I felt defective. Yes, I know, perhaps not a rational response. When I was a very young child I was forced to wear corrective shoes, Buster Brown shoes, because I was born with flat feet. It
was painful because the shoes created arches in my feet. It worked.

I did stop going to our chiropractic sessions and did not get shoe inserts. Instead, I purchased an orthopedic mattress and lost weight and the pain all but stopped. I’d fixed myself and proved him wrong, or so I thought.

Some years later the pain returned, and the discomfort worsened.

I surrendered and saw a physical therapist. She had the same calibrated eye. She told me the same thing. My left leg is just slightly longer than my right leg. Not so you’d notice. I don’t walk with a limp. This imperfection is probably because my left leg was in traction for a couple of months during a youthful growth spurt. My left thigh was badly broken during a car accident when I was 11 years old.

The physical therapist told me to get shoe inserts with a very slightly higher lift in the right heel. Then she showed me how to walk mindfully. I kid you not. That’s amazing, to have someone show you how to walk when you’ve been doing it your whole life. How did I get that wrong? The shoe inserts and mindful walking significantly alleviated my pain without pills or surgery. The chiropractor had told me the truth and I rejected it.

I held onto my pain. I wasn’t ready. Memories, the past, fear, are hard to look at and even harder to let go of. Why do we do this? I have no idea, Dear Reader. I do know that being out of balance affects your entire body, and in turn the mind, emotions and thoughts, and then our actions. Any
tangible or intangible area of discomfort or pain will trigger an imbalance. Listen to your pain.
Dear Reader. Listen for the remedy. Practice acceptance. Restore the balance.

Sanity
Sanity artwork

I need to tell you what drove me to lose my sanity, so I can tell you how it was restored. I will be
brief.

In June 1965 my older brother, James, fell off a pier on Staten Island and drowned. He’d gone to
the pier with friends after serving as an altar boy during the Sunday Mass at St. Mary’s Catholic Church. We don’t know if he was pushed or if it was an accident. I was 8 years old.

In August 1968, my father drove my sister, Jeannette, and her daughter, Francine back to their apartment in Brooklyn after a cookout at our house to celebrate mom’s birthday. I was only a year older than Francine and hopped into the car for the drive. We didn’t make it to Brooklyn.
We were hit by a drunk driver. I was 11 years old. The three of them died immediately.

I am sorry to burden you with these stories, Dear Reader. As we agreed, life is pain and so much is beyond our control. But we can decide what to do with the pain, the experience.

After each tragedy, the parish priest told me and my mother it was God’s will. He said it with an iconic Irish brogue. His face ruddy and bloated. His nose bulbous and blue veined. He drank of course. He was a cliché. He uttered the words with no hint of sympathy or empathy. He was perfunctory in his duties. The bottle waited impatiently for his attention.

He told me and my mother it was God’s will to spare me in the car accident. This seemed a very irrational choice. I had prayed to, obeyed, loved and worshiped the God who decided to rob me of love, family, friendship, happiness, reason and balance. The God who gifted me with survivor’s guilt and PTSD.

My mother did not cope well with God’s choices. She was ill-equipped to help me cope, yet did still try her best, found wanting. She nurtured her alcoholism for years and then stopped, just
stopped. It morphed into depression and anorexia. She died at 75, still grief-stricken, angry and depressed.

When I was in high school, I decided that God was a myth. I turned my back on Catholicism, catechism and ritual.

I started my drinking career in college. I drank long enough and to such excess that I earned a bed in a 28-day rehab facility called Greenleaf. I did not, however, turn over a new leaf. After my successful discharge, I relapsed. Yet I continued to attend AA meetings looking for a cure and kept drinking between meetings. Finally, I found myself at that jumping off place, do I live sober or die drunk? Not a hard choice for a rational person, but an alcoholic leans over the edge of the cliff and considers the odds of surviving the fall.
Albert Einstein is reputed to have said that insanity is doing the same thing over and over again, expecting a different result. Of course, Sisyphus already knew such ancient truth. As I’ve said, Dear Reader, I was slow to learn. I kept drinking for a while longer and kept going back to meetings. But a belly full of AA, as they say around the meeting tables, ruined drinking for me.
I made a choice. I worked the 12 steps, didn’t drink between meetings, and my obsession to drink was removed when I wasn’t looking. The first drink will kill me, not the last one. My sobriety is a daily reprieve from my insanity.

The irony of course, Dear Reader, is that I stumbled into God again on the 3rd Step. It challenged my long-held prejudice, my anger, my grief. But God is inescapable. I was advised to consider G-O-D as a Good Orderly Direction. A higher power. That resonated too. I did not create myself or this world or this universe. There is something greater than me.

The God of my understanding is not found in a religion, a catechism, or a ritual. The God of my
understanding does not reside in a building or tabernacle or a holy book. My God does not require tithing. My God is nameless and faceless. God is simply a power greater than ourselves. God is there when I look in awe at the night sky littered with diamonds and ask why. I don’t know the answer. And the answer doesn’t matter. I am learning to be human. I am grateful.

In this world, in this life, I find, Dear Reader, my sanity is violated by people. People who are cruel, lie, gaslight others, take pleasure in hurting others, are willfully ignorant, spew hate and division, do not understand mercy, lack empathy, do not express a rational purpose, are unkind, ungrateful, immoral, and greedy.

The folks around the AA table advise me to “pray” for these people. To say something to the effect: I wish so-and-so Health, Prosperity and Happiness. I must admit that it is a bridge too far for me to cross for many people. I will keep practicing. I’ve been told to expect progress not perfection. Progress in becoming human, perhaps even a better human.

I often find myself falling back on the Serenity Prayer, lest I lose my sanity, my balance and fall into rage. I’ve also been advised not to spend my energy and time on anger and hate. Anger is like drinking poison and expecting it to kill the other person. The prayer is simple. “God grant
me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” Acceptance. Courage. Change. Wisdom. And finally, perhaps, Sanity.

Kindness
Kindness artwork

I am the person I am today, in part, Dear Reader, because of a young nun recruited by Catholic missionaries in another country. I do not remember her name. She taught preschool at the Holy Cross Catholic Church on Manhattan’s lower west side, my neighborhood known as Hell’s
Kitchen
. Sister spoke with an accent. She smiled and giggled often. The metal braces on her teeth sparkled.

She clearly liked the children in her charge. I felt safe in her classroom. I felt safe lying down and sleeping through the afternoon naps. She chose me, the unlikeliest of candidates, to crown the Virgin Mary with roses during the May ceremony. I believed myself to be unworthy and did not compete for the honor. I did not look her in the eye when she asked for a volunteer, but the young Sister saw me and said I was worthy.

I still have one of my mother’s photographs of the ceremony. Standing in my blue dress with a white overlay, crinoline slip, lace veil with flower crown, white socks and black Mary Jane shoes. You can’t see the dark shadows under my large brown eyes. My father objected to those frivolous expenses, but my mother prevailed. My mom was so pleased and happy for me. Perhaps she suspected but did not want to know what was wrong – with me. She told people I was just painfully shy and quiet. I never told her who visited me in the night in my bed and what was done. It was what it was, Dear Reader.

It is said that one adult can interrupt one child’s pain and loneliness with an act of kindness and recognition of the child’s worth. And that one simple act can save them, letting the child know he or she has value. And so it was in my life.

Sister’s legacy has led me to believe the greatest kindness is to show another human being that you see them. You see them. Each person matters. I was at the Marketplace shopping center in Waco during a cold Texas winter when I spotted a
young man with his dog. He was maybe 19, but as I get older everyone seems terribly young. He was homeless. He was sitting on the bench outside the Bass Pro shop. He was bundled up in layers wearing a knit hat. There was a large sack of this and that sat next to him. But more importantly he had wrapped part of a scavenged blanket around his very young and slim Pitbull. I drove past him on my way to browse at World Market. I later left World Market and drove to meet my husband at the spa for a couples massage. Yes, Dear Reader, I recognize the incongruency.

I saw the homeless young man and his dog again, and now they were walking through the parking lot. I noticed he wasn’t panhandling. He held no sign asking for money. I still don’t know why I drove over to him, Dear Reader. He stopped when I stopped. He smiled and came closer. He really did have the sweetest face, innocent if that’s possible. His companion was a friendly, frisky pup. I didn’t say much. I gave him money and he was grateful. I told him I really appreciated him for taking care of his dog. He thanked me for being a dog lover. I wished him well. Then he walked away, with his dog. I did not ask him questions, did not offer advice, did not judge. I did not believe I could save him, if, in fact, he needed to be saved. But I ached for him, Dear Reader. I hoped that his life would fill him with happiness, and he’d stay safe.

I saw him and he saw me. We were kind to each other.

Gratitude
Gratitude artwork

Getting sober taught me to be grateful. A crusty battered army sergeant at an AA meeting told me, told all of us, “the gates of hell are open, you can walk out anytime you want”. But of course, so many stayed inside. Ah well, ‘tis better the devil you know, than the devil you don’t’. So many wise teachers have told me, and probably you’ve heard it as well, that we create our own hell. If we didn’t create it, then why do we choose to live in it?

I was victimized as a child, but I do not have to live as a victim. My life is more than I could’ve hoped for. I am a better person than I could have hoped for, Dear Reader, though still flawed. The many teachers gave so freely of themselves, their affection and wisdom.

I was 12 years old when I looked into the eyes of Van Gogh’s self-portrait and understood what I was seeing. I recognized the look, the emotion. You must see the painting for yourself, Dear Reader. I cannot adequately describe it. I wonder, did he study his portrait to better understand
himself, his pain and suffering? He chose the colors. He chose the brush strokes, lighting,
shading, position, clothes. His silent expression spoke to me.

I was around 13 years old when I watched the 1962 movie version of Eugene O’Neill’s play, “Long Day’s Journey into Night” on late night TV. I recognized the characters. They were versions of my alcoholic, tormented family members though not so talented. Two sons who were poets, dreamers, drunks and sailors. The father, a once renowned stage actor and narcissist who now anchored the chair in their living room. The beautiful fragile mother, Mary Tyrone, raised
by nuns but lost her virtue to the man who swept her off her feet, married her and made promises he never kept. Her addiction driven by her lost life, what might have been. O’Neill’s words captured the heartache, the loss, love, anger, hatred, tenderness, the tragedy of each character.
The entire panorama acted out in one room, in one night. Genius.

I saw myself in Sylvia Plath’s “The Bell Jar” when it was assigned reading in high school. Her gifted tormented soul and psyche. Her unhealthy relationship with her mom. When I was in my early 20s, a counselor told me I had an unhealthy symbiotic relationship with my mother. I wasn’t ready to hear it. I hated him for it. Sylvia committed suicide. Yet she wrote in her journal, “Remember, remember, this is now, and now, and now. Live it, feel it, cling to it.” There but for
the grace of God go I, Dear Reader.

I am grateful for the world that holds me, and the people and dogs who love me. I am grateful for the people and dogs I love. I am grateful for the life and beauty of this planet, in all its forms. I am grateful for my willingness to be open and honest with myself and others and you. I am grateful for my willingness to accept responsibility. I am grateful for my willingness to change,
even when I really don’t want to. I am grateful for my sobriety, for my practice of meditation and journaling, for so many teachers, for my dear friends, for my stepchildren. I am grateful for you and this journey. I am grateful to be alive, sober, and still in love with husband.

So yes, that is a photo of my husband, Bob, and our German Shepherd, Chief. I rescued Chief
from the side of the road, he’d been dumped. I brought him home and he fell in love with Bob.
They have a deep and serious bromance….

Hope
Hope artwork

I googled Hope and searched Wikipedia. According to AI, there are 7 types of hope. And yes, that gives rise to a religious, psychological and sociological discussion, but, meh, Dear Reader, we’re not going there right now.

I know what hope feels like, but it’s not easy to put into words. Suffice to say, I do not hope for my reward in heaven. I do not engage in wishful thinking because if “wishes were horses, beggars would ride”. I do not live in the future, Dear Reader. Yet, I say it’s okay to still aspire.

But I do not live in the future. I do not sit and hope for my life to improve or for a better future. My realistic hope is optimism based on confidence derived from personal experience, and doing the work. I find that hope requires planning and calculated risk. I am always amazed by what I have been able to do when I’ve never done it before. It makes me believe that I can do the next
thing I set my mind to. I am empowered by hope. Hope cannot be defeated by unsuccessful, unexpected or disappointing outcomes because those experiences are my teachers. I make a choice and accept the outcome. Hope has powered my sobriety and battled bouts of depression. Life is good and getting better. That’s good enough for me, Dear Reader.

“Hope” is the thing with feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all,
And sweetest in the Gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.
I’ve heard it in the chilliest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.
– Emily Dickinson 1861

Existential Joy Podcast Library

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Glossary

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The Four Noble Truths
The central teachings of the Buddha are called the Four Noble Truths. The first of these truths is that ordinary existence is suffering. The second is that suffering is caused by ignorance and craving. The third is that suffering can be transcended. And the fourth Noble Truth is the way and means to transcend suffering, which is The Noble Eightfold Middle Path: Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration.
Sumi-e (墨絵)

Sumi-e (墨絵) is a traditional East Asian ink painting style that uses black sumi ink dissolved in water to capture the “spirit” of a subject rather than a photographic likeness. Introduced to Japan by Zen monks, it relies on minimalism, spontaneity, and fluid brushstrokes. It is normally monochromatic.
The Serenity Prayer

“God, grant me the serenity to accept the things I cannot change, Courage to change the things I can, And wisdom to know the difference. The “Serenity Prayer” is widely attributed to the theologian Reinhold Niebuhr. But it may have actually been written by Winnifred Wygal who studied with Reinhold Niebuhr and Paul Tillich at Union Theological Seminary in New York City.
The Four Agreements

The Four Agreements by Don Miguel Ruiz is a self-help book based on ancient Toltec wisdom that offers a code of conduct for personal freedom, happiness, and love by breaking self-limiting beliefs. The four agreements are: Be impeccable with your word, Don’t take anything personally, Don’t make assumptions, and Always do your best. The book explains that our lives are shaped by agreements we make with ourselves, others. society as a whole, and God, and by following these four principles, we can transform our lives.
Kojak

TV show (1973 – 1978) Kojak centered on Lieutenant Theo Kojak, a tough, bald, and incorruptible New York City police detective known for his fondness for lollipops and his catchphrases “Who loves ya, baby?” and “Cootchie-coo!”. The series followed Kojak and his squad as they tackled various crimes, often with Kojak’s unique methods and sharp wit. The show also highlighted Kojak’s Greek heritage, which was shared by the actor, Telly Savalas
Henry David Thoreau

Henry David Thoreau (2016). Walden. Macmillan Collector’s Library Thoreau, born July 12, 1817  and died May 6, 1862, was an American naturalist, essayist, poet, and philosopher. [2]  A
leading transcendentalist, [3]  he is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay “Civil Disobedience” (originally published as “Resistance to Civil Government”), an argument in favor of citizen disobedience against an unjust state.
To Kill a Mockingbird

To Kill a Mockingbird is a 1962 American legal drama crime film directed by Robert Mulligan,
starring Gregory Peck and Mary Badham. Adapted from Harper Lee’s 1960 Pulitzer Prize–winning novel To Kill a Mockingbird, the film follows lawyer Atticus Finch in Depression-era
Alabama educating his children against prejudice while defending a black man who is falsely charged with the rape of a white woman. It is widely considered to be one of the greatest movies ever made.
Anatomy of a Murder

Anatomy of a Murder is a 1959 American legal drama film produced and directed by Otto Preminger. The screenplay by Wendell Mayes was based on the 1958 novel of the same name written by Michigan Supreme Court Justice John D. Voelker under the pen name of Robert Traver. Voelker based the novel on a 1952 murder case in which he was the defense attorney. In 2012, the film was selected for preservation in the United States National Film Registry by the Library of Congress as being “culturally, historically, or aesthetically significant”.
Inherit the Wind

Inherit the Wind is a 1960 American drama film directed by Stanley Kramer and based on the 1955 play of the same name written by Jerome Lawrence and Robert Edwin Lee. It stars Spencer Tracy as lawyer Henry Drummond and Fredric March as his friend and rival Matthew Harrison Brady. Inherit the Wind is a parable that fictionalizes the 1925 Scopes “Monkey” Trial as a means to discuss McCarthyism. [5]  Written in response to the chilling effect of the McCarthy era investigations on intellectual discourse, the film (like
the play) is critical of creationism.
Judd, for the Defense
Judd, for the Defense was an American legal drama that aired from 1967 to 1969. The show starred Carl Betz as Clinton Judd, a high-priced Houston lawyer who travels the country taking on challenging cases. Each episode presented a new legal battle, often exploring contemporary and sometimes controversial social issues.
Gloria Steinem

Gloria Marie Steinem (born March 25, 1934) is an American journalist and social-political activist who emerged as a nationally recognized leader of second-wave feminism in the United States in the late 1960s and early 1970s. She is a trailblazer for women’s rights.
Bella Abzug

Bella Abzug (July 24, 1920 – March 31, 1998), nicknamed “Battling Bella”, was an American lawyer, politician, social activist, and a leader in the women’s movement. In 1971, Abzug joined other leading feminists such as Gloria Steinem, Shirley Chisholm, and Betty Friedan to found the National Women’s Political Caucus.
Ruth Bader Ginsburg

Joan Ruth Bader Ginsburg (March 15, 1933 – September 18, 2020) [2]  was an American lawyer and jurist who served as an associate justice of the Supreme Court of the United States from 1993 until her death in 2023. Ginsburg spent much of her legal career as an advocate for gender equality and women’s rights, winning many arguments before the Supreme Court. She advocated as a volunteer attorney for the American Civil Liberties Union and was a member of its board of directors and one of its general counsel in the 1970s. In the fall of 1956 (the year I was born), Ruth Bader Ginsburg enrolled at Harvard Law School, where she was one of only 9 women in a class of about 500 men. The dean of Harvard Law, Erwin Griswold, reportedly invited all the female law students to dinner at his family home and asked the female law students, including Ginsburg, “Why are you at Harvard Law School, taking the place of a man?” When her husband took a job in New York City, that same dean denied Ginsburg’s request to complete her third year towards a Harvard law degree at Columbia Law School, so Ginsburg transferred to Columbia and became the first woman to be on two major law reviews: the Harvard Law Review and Columbia Law Review. In 1959, she earned her law degree at Columbia and tied for first in her class. I say, Hurrah for Ginsburg!
Maud Muller — “It might have been”

The most famous line and often cited phrase from John Greenleaf Whittier’s poem “Maud Muller” written in 1854. It was first published on December 28, 1854, in The National Era.
Alcoholics Anonymous — page 152

Alcoholics Anonymous Big Book, pg. 152
Sisyphus

In ancient Greek mythology, the gods punished a king named Sisyphus for betraying Zeus. He was condemned to push an immense boulder up a hill only for it to roll back down every time it neared the top, repeating this action for eternity. Through the classical influence on contemporary culture, tasks that are laborious, futile, and never-ending are therefore described as Sisyphean
Hell’s Kitchen

Hell’s Kitchen is a neighborhood on the West Side of Midtown Manhattan in New York City. Hell’s Kitchen had long been a bastion of poor and working-class Irish Americans. Its gritty reputation has several explanations for its origin. An early use of the phrase appears in a comment Davy Crockett made about another notorious Irish slum in Manhattan, Five Points. According to the Irish Cultural Society of the Garden City Area: When, in 1835, Davy Crockett said “In my part of the country, when you meet an Irishman, you find a first-rate gentleman; but these are worse than savages; they are too mean to swab hell’s kitchen,” he was referring to the Five Points. But it stuck to my neighborhood.
Vincent van Gogh

Dutch Post-Impressionist painter Vincent van Gogh painted a self-portrait in oil on canvas in
September 1889. The work, which may have been Van Gogh’s last self-portrait, was painted shortly
before he left Saint-Rémy-de-Provence in southern France. The painting is now at the Muséed’Orsay in Paris. This self-portrait was one of about 32 produced over a 10-year period. I was so captivated by the portrait that I copied it to canvas. I was fascinated by the brush strokes and the colors and the light. I was a teenager. I regret that I left it behind at a high school in Upper Montclair NJ. So it goes.
Long Day’s Journey into Night
Long Day’s Journey into Night is a play in four acts written by American playwright Eugene O’Neill in 1939–1941 and first published posthumously in 1956. [5]  It is widely regarded as his magnum opus and one of the great American plays of the 20th century. [6]  It opened on Broadway in November 1956, winning the Tony Award for Best Play. O’Neill received the 1957 Pulitzer Prize for Drama posthumously for Long Day’s Journey into Night. The work is openly autobiographical in nature. The “long day” in the title refers to the setting of the play, which takes place in a single day in August 1912. The setting is Monte Cristo Cottage, the seaside home of the Tyrones in Connecticut. The four main characters are the semi- autobiographical representations of O’Neill, his older brother, and their parents, including his father actor James O’Neill. The play portrays a family struggling to grapple with the realities and consequences of each member’s failings. The parents and two sons blame and resent each other for various reasons; bitterness and jealousy serve as proxies for ultimately failed attempts at tenderness and compassion. The family’s enduring emotional and psychological stress is fueled by their shared self-analysis, combined with articulate honesty. The story deals with addiction, unfulfilled dreams, moral flaws, and the struggle of family relationships.
The Bell Jar

The Bell Jar is the only novel written by the American writer and poet Sylvia Plath. the novel is
supposedly semi-autobiographical with the names of places and people changed. The book is often
regarded as a roman à clef because the protagonist’s descent into mental illness parallels Plath’s
experiences with what may have been clinical depression or bipolar II disorder. Plath died by suicide a month after its first United Kingdom publication. It published in the United States until 1971 and became an instant best seller, and has since been translated into nearly a dozen languages. She wrote in her journal.
Seven Types of Hope

Google AI tells us: While the specific “7 types of hope” can vary depending on the source, common themes and categories often include realistic hope, generalized hope, utopian hope, hope that believes anyway, hope enhancing faith and love, hope that is more than wishing, and transcendent hope. These categories highlight different aspects of hope, from practical goal-oriented hope to hope rooted in faith and a broader perspective. And there you have it.
If Wishes Were Horses
If wishes were horses, beggars would ride” is a proverb and nursery rhyme, first recorded about 1628 in a collection of Scottish proverbs, which suggests if wishing could make things happen, then even the most destitute people would have everything they wanted.

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